Questioning the tragedy of Chongqing bus falling into the river: do we need a civilization revolution?

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 Questioning the tragedy of Chongqing bus falling into the river: do we need a civilization revolution?


As a result, it has also aroused many peoples discussion: who is more responsible for the scattered female passengers and the lost male drivers? In fact, in the face of such painful lessons, the focus of reflection is not how to distribute accident responsibility, but how to assume the responsibility of civilization? Who will bear it?

No one is an isolated island and no one is outside the window.

In fact, in addition to such an extremely vicious case of falling into the river, many similar frictions are not uncommon. Just on Monday in Beijing, a female passenger was refused parking because she had passed the stop and grabbed a whole box of milk and smashed it at the driver, causing buses and cars to run into danger. In the early two years, it was still in Wanzhou, Chongqing, where passengers beat up bus drivers, causing buses to run out of control and crash down street trees. The bus stops and there is the next stop. Where is the next stop when life is over? How can we go back to the river to go to sea?

Sadness comes from danger, and many dangerous situations start with losing control of emotions. From the perspective of criminal psychology, many homicides belong to the passionate killing of leaving anger. The fuse is very small. It is a Mars that can be extinguished by a smile and an apology.

We also have reason to believe that the tragedy of out-of-control cars caused by out-of-control emotions is so widespread that in recent public places, similar disturbances have not happened together:

Frequent phenomenon of high-speed rail overlord, airports caused by flight delays, battles and even kills doctors because of medical differences... The exaggeration and intensity of the plot always surprise people: Why cant Chinese people who are not afraid of great difficulties overcome such small emotions? Why does the sense of rights speed up like the high speed railway? Why is material life more and more abundant, and civilization accomplishment and morality are lagged behind?

Many systems and ethics seem to bind you and me. They evolve for order and develop for survival. Society advocates reason because taking a step back is the basis of cooperation, otherwise human beings will never cease to live; we need to build rule of law and emphasize rule consciousness, because this is the simplest traffic light to pass through strangerssociety, and the basic guarantee for the stable expectation of the whole society; why public morality Always a necessity, because no one lives in a single game world, we have to deal with each other repeatedly, your goodwill and kindness to others, turn around, will eventually return to you.

It is in this sense that civilization is not only a virtue, but also a safety belt to ensure the long-term stable development of society.

Over the past 40 years, our country has made great progress in material civilization, but there is still a lot of room for the improvement of spiritual civilization. Some netizens said that anti-corruption has changed the style of cadres. Today, our society also needs a civilized revolution. What I have said is very important. On the one hand, we need to upgrade the rule consciousness and the rule of law thinking by institutional norms such as blacklist of honesty and credit, so that there are fewer ignorant of rules and outsiders of the rule of law in this society; on the other hand, we still need to constantly awaken our ancient goodwill and conscience, and clean up the social atmosphere with the rule of virtue. Qi, promote social civilization, and let the successors and promoters of many virtues around them. 40 years of reform and opening up, Chinas modernization process is advancing rapidly. It is more difficult to concentrate on the cultivation of personality and the transformation of spiritual level in a short period of time for a country that has completed the development course of several hundred years in developed countries than the growth of GDP. In the 1980s, a book by American scholar Ingels was very popular in China. Its title was Modernization of Man. Today, after Canglinshi, we may especially need to think about the subject of human modernization and construct a spiritual civilization that is compatible with our constantly improving material civilization and matches our status as a big country by means of a civilized revolution. Source: Peoples network editor: Shi Jianlei _NBJ11331

Over the past 40 years, our country has made great progress in material civilization, but there is still a lot of room for the improvement of spiritual civilization. Some netizens said that anti-corruption has changed the style of cadres. Today, our society also needs a civilized revolution. What I have said is very important. On the one hand, we need to upgrade the rule consciousness and the rule of law thinking by institutional norms such as blacklist of honesty and credit, so that there are fewer ignorant of rules and outsiders of the rule of law in this society; on the other hand, we still need to constantly awaken our ancient goodwill and conscience, and clean up the social atmosphere with the rule of virtue. Qi, promote social civilization, and let the successors and promoters of many virtues around them.

40 years of reform and opening up, Chinas modernization process is advancing rapidly. It is more difficult to concentrate on the cultivation of personality and the transformation of spiritual level in a short period of time for a country that has completed the development course of several hundred years in developed countries than the growth of GDP. In the 1980s, a book by American scholar Ingels was very popular in China. Its title was Modernization of Man. Today, after Canglinshi, we may especially need to think about the subject of human modernization and construct a spiritual civilization that is compatible with our constantly improving material civilization and matches our status as a big country by means of a civilized revolution.